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This Week at Chabad Lubavitch Leeds
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Light Candles in Leeds :
Friday, 15 Nov 3:49pm
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Shabbat Ends,
5:00 pm
Torah Portion:
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Message from the Rabbi
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Bookings have opened for our new JLI course, starting next week, Decisions of Fate, addressing some of the new twists on the common and relevant dilemmas in medical ethics – in a practical and engaging way. Course highlights include, Experimental Treatments, Extending Life and Assisted Suicide, Pregnancy Questions and Patient Autonomy, and A Body’s Dignity. The
course will run for four Tuesday evenings, 8-9.30pm, starting 19th November (with a week break). You can download the course curriculum here and register online or read more details
here.
On Sunday 24th November there will be a
Torah Tots for ages 0-5 and we will be celebrating the 3rd Birthday and Opshernish of Refael Warner.
Bookings are also open for our
CGI Winter Camp and pre-Chanukah
Whisky Tasting.
Wishing you a Good Shabbos,
Rabbi Eli Pink
Director of Education
Chabad Lubavitch Leeds
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In the midst of conversing with G-d, Abraham sees three men approaching and runs to welcome them to his home. From Abraham’s behaviour, we learn that welcoming guests is greater than receiving the Shechinah, G-d’s Divine Presence.
As Maimonides writes: “This is the tenet that our patriarch Avraham established and the path of kindness that he followed. He would feed wayfarers, provide them with drink, and accompany them. Showing hospitality for guests surpasses receiving the Shechinah, the Divine Presence, as is written: ‘And he saw, and behold, there were three men.’”
Yet considering that Avraham’s guests were actually angels sent to heal him after his circumcision who had no need for the food and drink he offered, did Avraham actually fulfil the mitzvah of hachnosas orchim – welcoming guests - with this act of hospitality? In hindsight, it seems that Avraham disturbed his meeting with G-d for guests who do not even qualify for hachnosas orchim!
From here we see that hachnosas orchim is defined primarily by the heartfelt concern that the host shows for his guests’ well-being, and not by the accommodations he provides (in which case the extent of the beneficiary’s need would be relevant). Although giving with a smile enhances any form of kindness or charity, we know that the ideal way of giving charity is actually when the donor
and recipient never even meet face to face. Not so the mitzvah of hachnosas orchim, where the fulfilment of this mitzvah is first and foremost through showing your guests your personal and sincere concern for their comfort and well-being.
Thus, regardless of whether the angels visiting Avraham needed or ate the food that he prepared for them, Avraham fulfilled the mitzvah of hachnosas orchim to the fullest with the care he exhibited toward them. Moreover, knowing (better than anyone) just how much Avraham was cherished by G-d, the guests, too, could appreciate the sincere interest this great man took in them, putting his meeting with G-d on hold in order to provide them with food and to escort them on their way.
Although we can’t currently practise traditional hachnosat orchim, we can still show our care and support each other.
Our Shabbat Dinner Pack program provides meals to over 50 people in the community every week. If you know anyone who would benefit from it, please be in touch. Similarly, we are always looking for sponsorship and partners to ensure that we can support everyone who needs. You can read more about it here.
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JLI Decisions of Fate
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Upcoming Events
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Torah
Tots Sunday, Nov. 24, 2024 - 10:00 am - 12:00 pm |
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CKids Cool Club
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Service Times
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Friday Night 3:49pm
Shabbat Morning 10:00am
Sunday Morning 8:30am
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This Week @ www.JudaismLive.com
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Parshah in a Nutshell
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Parshat Vayeira
The name of the Parshah, "Vayera," means "And He appeared" and it is found in Genesis 18:1.
G‑d
reveals Himself to
Abraham three days after the first Jew’s
circumcision at
age ninety-nine; but Abraham rushes off to prepare a meal for three
guests who appear in the desert heat. One of the three—who are
angels disguised as men—announces that, in exactly one year, the barren Sarah will give birth to a son. Sarah laughs.
Abraham pleads with G‑d to spare the wicked city of
Sodom. Two of the three disguised angels arrive in the
doomed city, where Abraham’s nephew
Lot extends his hospitality to them and protects them from the evil intentions of a Sodomite mob. The two guests reveal that they have come to overturn the place, and to save Lot and his family. Lot’s wife
turns into a pillar of salt when she disobeys the command not to look back at the burning city as they flee.
While taking shelter in a cave, Lot’s two daughters (believing that they and their father are the only ones left alive in the world) get their father
drunk, lie with him and become pregnant. The two sons born from this incident father the nations of Moab and Ammon.
Abraham moves to Gerar, where the Philistine king Abimelech
takes Sarah—who is presented as Abraham’s sister—to his palace. In a dream, G‑d warns Abimelech that he will die unless he returns the woman to her husband. Abraham explains that he feared he would be killed over the beautiful Sarah.
G‑d remembers His promise to Sarah, and gives her and Abraham a son, who is named
Isaac (Yitzchak, meaning “will laugh”). Isaac is circumcised at the age of
eight days; Abraham is one hundred years old, and Sarah ninety, at their child’s birth.
Hagar and
Ishmael are
banished from Abraham’s home and wander in the desert; G‑d hears the cry of the dying lad, and saves his life by showing his mother a well. Abimelech makes a treaty with Abraham at Beersheba, where Abraham gives him
seven sheep as a sign of their truce.
G‑d tests Abraham’s devotion by
commanding him to sacrifice Isaac on Mount Moriah (the
Temple Mount) in Jerusalem. Isaac is
bound and placed on the altar, and
Abraham raises the knife to
slaughter his son. A voice from heaven calls to stop him; a ram, caught in the undergrowth by its horns, is offered in Isaac’s place.
Learn:
Vayera in Depth
Browse:
Vayera Parshah Columnists
Prep:
Devar Torah Q&A for Vayera
Read:
Haftarah in a Nutshell
Play:
Vayera Parshah Quiz
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