Torah E-Thought: Hit the Road, Jack
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This Week at Chabad Lubavitch Leeds
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Light Candles in Leeds :
Friday, 31st Dec 4:14pm
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Shabbat Ends,
5:42 pm
Torah Portion:
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Message from the Rabbi
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As we move into the winter Shabbosim, and Fridays get busier, it can be challenging to remember to light Shabbos Candles on time. If you are not already on her list, why not sign up for Dabrushy’s Friday afternoon Shabbos Candles message. Message her on 07970 190 210.
Earlier Friday Nights also mean an opportunity to attend Friday Night Services and still get home in time for dinner. Why not join us at Chabad Lubavitch for a lchaim to welcome in Shabbos and an uplifting service.
This week we are hosting a CYP Black Tie Friday Night Dinner for ages 21-35(ish). Details here.
Wishing you a Good Shabbos,
Rabbi Eli Pink
Director of Education
Chabad Lubavitch Leeds
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“Hit the road, Jack!” was popularised by Ray Charles in the 1960s who earned a No1 hit for his song, but many Jewish people will be familiar with it from a Jewish source.
Perhaps, Ray Charles – who was a big supporter of Israel, would say that when he sang “don’t come back no more,” he was referring to the antisemites who have been making a lot of noise in the last year. I found it fascinating that, according to his website, “among the hundreds of awards Mr. Charles received in his lifetime, the award he claimed to have touched him the most is the Beverly Hills Lodge of B’nai B’rith’s tribute to its “Man of the Year” in 1976.”
With the month of Tishrei and all the Yomim Tovim in the rear-view mirror and the long winter evenings already setting in, the months ahead can seem daunting. In recent years there has been much more awareness about seasonal affective disorder, and it can be difficult to transition from the happy, inspirational days of Yom Tov to the daily grind of everyday life and work.
Fortunately, Judaism has a solution. The original “hit the road, Jack!” dates back over 3500 years to the times of our forefather Jacob. As he travelled back to the Holy Land after living for 20 years in Mesopotamia, his father-in-law waylaid him and threatened him. G-d intervened and we read that “Jacob went on his way,” continuing his journey with his family to the Holy Land, accompanied by protecting angels.
At Chabad Lubavitch it has been an uplifting Tishrei, with many events and mitzva opportunities, and culminating with a really busy Simchas Torah. We need to use this inspiration to continue moving forward throughout the year. As I said in my Kol Nidrei sermon, teshuvah – repentance, or more accurately return – is not a one-time a year or a static event, but rather the driver to move forward in our relationship with G-d and our Judaism.
Across the country, shuls were busier and more vibrant this year as Jewish people chose to express their Judaism in a positive and uplifting way. For long enough we have let the antisemites define who we are and how we should think and feel. This was an opportunity to let our souls sing and shine.
Just like our forefather Jacob packed his bags for his trip, so too we should be packing our metaphorical suitcases with provisions for the year. We should take note of an inspirational sermon, remember a friendly face who had made an extra effort for the holidays, or file away an uplifting prayer that we remember. Perhaps we might have even been moved to take on a new resolution to strengthen
an area of mitzva observance or join in some additional Torah study. It should all get packed into our suitcases and taken along so that we can access it whenever times are getting more challenging.
While Ray Charles didn’t want us to “come back no more,” in Judaism, it is our previous experiences that shape us, and we recognise their value in our future growth.
In this week’s parshah, Hashem grants us a visible reminder, in the rainbow, of the destruction of the flood. Yet, every time we see a rainbow we make a blessing because we are grateful that mankind is not the same as it was 4000 years ago and while some people, somewhere, are not following G-d’s ways, the world is now moving to more caring relationships with each other and a stronger bond with G-d.
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CYP Friday Night Dinner
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Upcoming Events
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Autumn mini camp 2024
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Service Times
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Friday Night 4:14pm
Shabbat Morning 10:00am
Sunday Morning 8:30am
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This Week @ www.JudaismLive.com
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Parshah in a Nutshell
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Parshat Noach
The Parshah is named "Noach" (Noah) after the protagonist of its major event: The Great Flood. It is found in Genesis 6:9.
G‑d instructs
Noah—
the only righteous man in a world consumed by violence and corruption—to
build a large wooden teivah (“ark”), coated within and without with pitch. A great deluge, says G‑d, will wipe out all life from the face of the earth; but
the ark will float upon the water, sheltering Noah and his family, and two members (male and female) of each animal species (and 7 of the "
pure" species).
Rain falls for
40 days and nights, and the waters churn for 150 days more before calming and beginning to recede. The ark settles on Mount Ararat, and Noah dispatches a raven, and then a series of
doves, “to see if the waters were abated from the face of the earth.” When the ground dries completely—exactly one solar year (365 days) after the onset of the Flood—G‑d commands Noah to
exit the
teivah and
repopulate the earth.
Noah builds an altar and offers sacrifices to G‑d. G‑d swears never again to destroy all of mankind because of their deeds, and sets the
rainbow as a testimony of His new covenant with man. G‑d also commands Noah regarding the sacredness of life: murder is deemed a capital offense, and while
man is permitted to eat the meat of animals, he is forbidden to eat flesh or blood taken from a living animal.
Noah plants a vineyard and becomes
drunk on its produce. Two of
Noah’s sons, Shem and Japheth, are blessed for covering up their father’s nakedness, while his third son,
Ham, is punished for taking advantage of his debasement.
The descendants of Noah remain a single people, with a single language and culture, for ten generations. Then they defy their Creator
by building a great tower to symbolize their own invincibility; G‑d confuses their language so that “one does not comprehend the tongue of the other,” causing them to abandon their project and disperse across the face of the earth, splitting into
seventy nations.
The
Parshah of Noach concludes with a chronology of the ten generations from Noah to Abram (later
Abraham), and the latter’s journey from his birthplace of Ur Casdim to Charan, on the way to the
land of Canaan.
Learn:
Noach in Depth
Browse:
Noach Parshah Columnists
Prep:
Devar Torah Q&A for Noach
Read:
Haftarah in a Nutshell
Play:
Noach Parshah Quiz
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