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This Week at Chabad Lubavitch Leeds
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Light Candles in Leeds :
Friday, 4th Aug 7:30pm
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Shabbat Ends,
9:55 pm
Torah Portion:
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Message from the Rabbi
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Camp Gan Israel got off to an amazing start with the children enjoying activities, sports and trips! You can see our pictures below and online
here
. Bookings are
still open
for the second week of camp - the original and still the best!
During the summer we often have a little extra time on our hands. Why not consider some Jewish study online at
www.TorahCafe.com
or with a new study partner via www.jnet.org.
For the next month the Shabbat Pack booking form is closed. We will still be delivering to our regular recipients and if anyone is in urgent need they can email
[email protected]
and we will do our best to help out.
Wishing you a Good Shabbos,
Rabbi Eli Pink
Director of Education
Chabad Lubavitch Leeds
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Like the other parshiot in the Book of Deuteronomy, the parshah of Eikev consists entirely of Moses' final address to the people of Israel, which started on the 1st of Shevat 2488 (1273 BCE), and concluded 37 days later on the 7th of Adar, the day of Moses' passing.
In this week’s parshah Moses reminded the Jewish people how G-d cared for them during their journey through the desert providing both mannah from heaven and water from a supernatural well. ‘Who led you through that great and terrible desert... [a place of] thirst where there is no water.’
G-d refers to the desert as a place of ‘thirst where is no water.’ G-d chose Mount Sinai, in the middle of this inhospitable place to give the Jewish people the Torah. The Torah is called the ‘Torat Chaim’ - a living Torah – as it imbues those who learn it and keep its’ commandments with life. A desolate desert can become a flourishing oasis through adherence to the Torah.
The "Holy Ari" (Kabbalist Rabbi Isaac Luria, 1534-1572) writes that the last generation of the galut (exile) is the reincarnation of Moses' generation - the ‘generation of the desert’ that he took out of Egypt but did not cross into the Promised Land. It is our responsibility to finish the task that they never managed to complete and bring the Moshiach, the final redemption.
Our generation is a generation of ‘thirst without water.’ It is a generation that thirsts for the truth, thirsts for meaning and purpose in life. But the water to quench this thirst, the knowledge to address the why and how of existence, is elusive, sealed behind barriers of ignorance and alienation.
It is common theme for me, but the Torah-true Jewish education of our youth is key to addressing this thirst and ensuring, from a young age, that our children’s thirst is directed in the right way.
As I’ve written before, during the year children are educated in a variety of ways, concentrating mainly on their secular studies, often in a non-Jewish environment. The summer holidays are a chance to spend time in educating our children in Jewish values. Camp Gan Israel Leeds provides an opportunity for children to enjoy a variety of leisure activities while immersed in a Jewish atmosphere.
Rabbi Sholom Dovber of Lubavitch once said: "Just as it is incumbent on every Jew to put on tefillin every day, so too it is an unequivocal duty on every individual, from the greatest scholar to the simplest of folk, to set aside a half-hour each day in which to think about the education of their children."
The thirst is there, awaiting satisfaction. Ours is a generation prepared to drink,
if only they would be provided with the water they know not where to seek. It is our responsibility to make sure that we provide them with plentiful opportunities to quench their thirst.
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CGI Summer Camp - Week 2
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Upcoming Events
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Pictures from CGI Summer Camp
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Service Times
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Friday Night, 7.30pm,
Shabbat Morning, 10.00am
Sunday Morning, 8.30am
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This Week @ www.JudaismLive.com
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Parshah in a Nutshell
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Parshat Eikev
The name of the Parshah, "Eikev," means "because," and it is found in Deuteronomy 7:12.
In the Parshah of
Eikev (“Because”),
Moses continues his closing address to the children of Israel, promising them that if they will fulfill the commandments
(mitzvot) of the
Torah, they will prosper in the
Land they are about to conquer and settle in keeping with G‑d’s promise to their forefathers.
Moses also rebukes them for their failings in their first generation as a people, recalling their worship of the
Golden Calf, the rebellion of
Korach, the sin of the
spies, their angering of
G‑d at Taveirah, Massah and Kivrot Hataavah (“The Graves of Lust”). “You have been rebellious against G‑d,” he says to them, “since the day I knew you.” But he also speaks of G‑d’s
forgiveness of their sins, and the
Second Tablets which G‑d inscribed and gave to them following their repentance.
Their forty years in the desert, says Moses to the people, during which G‑d sustained them with daily
manna from heaven, was to teach them “that man does not live on bread alone, but by the utterance of G‑d’s mouth does man live.”
Moses describes the land they are about to enter as “flowing with
milk and honey,” blessed with the “
seven kinds” (wheat, barley, grapevines, figs, pomegranates, olive oil and dates), and as the place that is the focus of G‑d’s
providence of His world. He commands them to destroy the
idols of the land’s former masters, and to beware lest they become haughty and begin to believe that “my power and the might of my hand have gotten me this wealth.”
A key passage in our
Parshah is the second chapter of the
Shema, which repeats the fundamental mitzvot enumerated in the Shema’s first chapter, and describes the rewards of fulfilling G‑d’s commandments and the adverse results (famine and exile) of their neglect. It is also the source of the precept of
prayer, and includes a reference to the
resurrection of the dead in the
messianic age.
Learn:
Eikev in Depth
Browse:
Eikev Parshah Columnists
Prep:
Devar Torah Q&A for Eikev
Read:
Haftarah in a Nutshell
Play:
Eikev Parshah Quiz
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